Sunday, August 7, 2011

Tiruppavai-2 - Vayathu Vaazveerkal


வையத்து வாழ்வீர்காள்! நாமும் நம் பாவைக்குச்  
செய்யும் கிரிசைகள் கேளீரோ, பாற்கடலுள் 
பையத் துயின்ற பரமனடி பாடி  
நெய்யுண்ணோம் பாலுண்ணோம் நாட்காலே நீராடி
மையிட்டு எழுதோம் மலரிட்டு நாம் முடியோம் 
செய்யாதன செய்யோம் தீக்குறளை சென்று ஓதோம்
ஐயமும் பிச்சையும் ஆந்தனையும் கைகாட்டி 
உய்யுமாறு எண்ணி உகந்து ஏலோர் எம்பாவாய்
 
vaiyaththu vaazhveerkaaL! naamum nam paavaikkuch
cheyyum kirisaikaL kELiirO, paaRkataluL 
paiyath thuyindra paramanati paati
neyyuNNOm paaluNNOm naatkaalE neeraati 
maiyittu ezhudhOm malarittu naam mutiyOm 
seyyaadhana seyyOm theekkuRaLai sendru OdhOm 
aiyamum pichchaiyum aandhanaiyum kaikaatti
uyyumaaRu eNNi ukandhu ElOr empaavaay. 

Meaning :




 Oh! you people born to live (vaazhveer gaaL) in this world (vaiyam), won't you listen (kELeerO) to the deeds (kirisai) we do (chey) to ourselves (naam) and to our (nam) idol (paavai)!. We sing (paadi) in praise of the feet (adi) of the Lord (paraman) who is in meditative sleep (paiyath thuyil) on the ocean of milk (paal kadal). We do not eat (uNNOm) ghee (ney). We do not drink (uNNOm) milk (paal). We bathe (neeraadi) early morning (naat kaalE). We do not use (ezhudhOm) eye liner (mai). We (naam) do not braid our hair (mudiyOm) with flowers (malar). We do not do (seyyOm) prohited things (seyyaadhana). We do not go and recite (chenRu OdhOm) evil (theeya) demons (kuRaL) works. We donate (kai kaattu) to poor people (pichchai), to deserving people (aiyam), to ascetic people (aandhanai). We think (eNNi) about our salvation (uyya) and feel happy (ugandhu).


People who reside in this world! May You listen to our austerities, you are to follow during our Paavai Nonbhu. We will sing in praise of the holy feet of Paraman (the Supreme Purushan) that has taken to sleep (YoganidhrA) merrily on the milky ocean. We will refrain from consuming ghee and milk. At the early small hours of the day (dawn), we will bathe immersed in the river; we will refrain from applying anjanam to our eyes; we will not decorate our locks of hair (lit. bind our hairs) with flowers; (we will abide by the holy text books ShaasthrAs); we will refrain from performing proscribed duties; we will not speak painful untruth; we will give liberally alms tothose people. we will always contemplate upon the fair method to achieve the aim
of purposeful life ; and we will (thus) live a contented life. This way, Oh dear girl, You may know our routine. Refraining from doing wrong acts, through the path of VairAgyA (dispassion) one should adore the feet of KshIrAbd
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Friday, August 5, 2011

Acharya (Guru Lineage) -2


We have seen Guru Parampara from Lord Narayana to Nathamuni in Acharya (Guru) Lineage-1.
Let us see from Uyyakondar to Desika in this section.

Sri Uyyakondar

He was born at Thiruvellarai (near Trichy) in the year 827CE,in the month of Chithirai and his birth star is Karthigai.His original name was “Pundarikakshar”, Vyyakkondar means “One who came to redeem i.e. uplift”. 

He had 5 sishyas and the important one is Manakkal Nambi

If you are about to go to Srirangam, dont miss Thiruvellarai.  Its near Manachananllur (Trichy). Thiruvellarai Sendhamarai kannan is Aadhi perumal. He is there even before Renganatha came to Srirangam. Adiyen hails (before marriage) from Uyya Kondazhvar Acharya vamsam, Melathirumaligai Acharya,Tiruvellarai  
Also you can visit Karmabanur (Bikshander kovil) Purushothama Perumal ,where Lord Brhama's brahma hathi dhosham got rectified. Here you can see seperate kovil for Brhama and Shivan inside Perumal kovil itslef
 
Manakkal Nambi
 
His original name was Rama Misrar.He was born in Anbil, near Trichy ,in the month of Masi. His birth star is Magam. He rendered personal Service to his Acharya i.e. Uyyakkondar including preparation of food. His devotion to his Guru is unbelievable. Once the two daughters of Uyyakkondar had to cross the slush on the way back to their home after bath in the river. They hesitated to step down on the slush fearing they will get dirty. Sri Rama Misrar without hesitation laid down on the slush and asked the girls to walk over on his back. Since the sands at the feet of his Guru’s daughters were on his body, he was called “Manal Kaal Nambi”. He took Sanyasam and he was instrumental in guiding alavandar to became a Sanyasi to propagate one Sampradhayam. He is considered as fourth Rama, after Parasurama, Rama and Balarama

Yamunacharya (Alavandhar)
 
He was the grandson of Sri Natha Muni.His parents were Iswara Battar and Ranganayaki.He was born in the month of Adi on Uttarashada star. He was born at Kuppankuzhi near Kattumannar Koil.He was named as Yamuna by his parents. 

  Yamuna as King
Once a haughty Royal Chaplain by name Akkiyalvan was challenging and humiliating learned scholars to argue with him. He promised to offer his Kingdom, if they win the debate.
 
Akkiyalvan asked the boy to state 3 propositions, which he will counter and prove it as false statements. If he could not, Yamuna be declared as winner.

Yamuna posed
1. Your mother is not a barren Mother (childless)
2. Our King is a righteous and powerful ruler
3. The queen is a model of Chastity

Akkitalvan was shocked. He cant prove above statements. The king ordered Yamuna to disprove his statements. Yamuna clarified as follows
 
1. The sacred law says that only son is no son at all. Since Akkiyalvan is the only son to his mother she can be called as barren
2. The king is entertaining an arrogant person like Akkialvan to be his Chaplain, he can not be called righteous
3. According to Shruthi texts, every woman is first wedded to soma, then Gantharva, then Agni before marrying her early partner. So in the eyes of Shruthi the queen cannot be deemed as a model of Chastity.

From then Yamuna is called as Alavandar “One who came to save ”. He was given the Royal Kingdom as promised. Alavandar thus became king, but due to his royal duties he could not attend to the religious duties properly.

This made his Acharya Rama Misrar (Manakkal Nambi) worried because he has promised Uyyakondar that he would install Alavandar as spiritual successor to Nathamuni.

Yamuna as Sage

After strenuous efforts, Mankkal Nambi , requested Aalavandar to take over the reins of spiritual leadership, as per the wishes of his Grand father Nathamuni.

Alavandar immediately stepped down from royal Kingdom and took Sanyasa.He was called Yamuna Muni.He wrote several works that are simply brilliant. His works are as follows

1. Stothra Ratna
2. Chatuh Sloki
3. Siddhi Trayam
4. agama Pramanya
5. Maha Purusha Niyamam
6. Githartha Sangraham
7. Nithyam
8. Maya Vadha Khandanam

Yamuna muni/Alavandar had many illustrious sishyas. Some of his important sishyas are
1.  Peria Nambi
2. Thirukkoshtiyur Nambi
3.  Peria Thirumalai Nambi (uncle of Ramanuja)
4. Alavandar Alwan (Thiruvaranga Perumal Arayar)
5. Thirumalai Andan

Alavandar blessed Bhagavad Ramanuja from a distance while he visited Kanchipuram although he never met Ramanuja in person during his lifetime. He wanted Sri Ramanuja to continue the Propagation of Srivaishnava Sampradhayam after his lifetime.

Peria Nambi

                He was born in the month of Margazhi.His birth star is Kettai.He is one of the Prime Sishya of Alavandar and Peria Nambi is the Acharya of Sri Ramanuja.

He did Samasrayanam to Ramanuja at Madhuranthakam, when they met each other midway between their journeys. Peria Nambi was traveling from SriRangam to Kanchi to bring Ramanuja to SriRangam as per the wishes of Alavandar.

Ramanuja was traveling from Kanchi to Srirangam as ordered by Lord Varadha to become sishya of Peria Nambi. Not much know about this Acharya. He wrote a Grantha titteld "thiru Pathithak Kovai”. 

Sri Peria Nambi is an important Acharya since he taught Bhagavad Ramanuja, based on what he learnt from Alavandar.

Bhagavad Sri Ramanuja

Bhagavad Ramanuja was born in Sriperumbudur, a small town near Madras in the year 1017 CE in the month of Chiththirai and his birth star is Thiruvadhirai.
His parents are Asuri Kesavacarya and Kanthimathi. Seeing the brilliance in the face the child, his uncle, Sri Peria thirumalai Nambi named the child as Ramanuja. Rama anuja is ramanuja, meaning brother of Rama.
 
There is a sloka in Yadhavaachala Mahatmyam, which says:

Ananthah Prathamam Roopam Lakshmanascha Tathah Parah |
Balabadram Thritheeyasthu Kalou Kaschit Bhavishyathi ||

(Meaning) It is the same who was Adhisesha first, Lakshmana after and Balarama in the third, who is born as Sri Ramanuja in the Kali yuga.

Ramanuja's First Guru was Yadhavaprakasha who later became his disciple of him.
His Maanaseeka Guru (Guru by heart) is Aalavandar. Sri Peria Nambi (Sishya of Aalavandar) taught all Prabhandams to Ramanuja.

 Ramanuja' Disciples are Kidambi,Pillaan and Kuresan (Kurataazhvan)

Ramanuja travelled 18 timees to  learn Thirukkoshtiyur in order to learn the secrets of the three great Mantras (Dvayam Mantram). from an acharya  " Tiruk Koshtiyur Nambi. He cautioned Ramanuja that he should not give out the secrets to anyone with out his permission and if he did so, he would go to hell.

Immediately on receiving the instructions, Ramanuja climbed up to the top of the temple tower and proclaimed to the large gathering of his disciples assembled there the purport of the instruction.


"Sriman Narayana Saranam Saranam prabathye
Srimathe Narayanaya Namaha"
  
Ramanuja explained Nambi, that he himself would go to hell for not obeying his guru's order but People who listened to his upadesam would be saved and they will attain salvation due to the blessings of Thirukkoshtiyur Nambi. The Guru was delighted and he called him 'Emperumanar'- " O! My lord" and declared that Srivaishnavism would thenceforward be known as " Ramanuja Darsanam"- ' the light of Ramanuja'


Swami Desika

Sri Desika’s original name was Venkata natha. His parents have choosen this name since Desika was born on a sravanam day, which is the birth star of Thiruppathi perumal, Lord Srinivasa.

Besides he was born with the blessings of Lord Srinivasa and he is the incarnation of the bell of Lord Srinivasa.

Sri Desika was born  about 130 years after Bhagavad Ramanuja attained parama padam.His parents were Sri Ananthasuri and Smt Thothaaramba.He was born in a place called Thoopul near Kanchi puram.

Sri Appullar was Swami desika’s uncle as well as acharaya.He taught Desika the sacred Garuda mantra. 
 
Swami desika then went to Thiruppathi  he composed the beautiful stotra called Daya shatakam. Lord Srinivasa has blessed swami desika conferring the title Vedantaacharya

Lord Ranganatha was pleased with their beloved child Sri Desika’s intelligence and conferred him the title of “ Vedanta Desikan” Sri Ranga naayaki thaayaar conferred the title of “ Sarva tantra swatantrar” which means that he is master of all arts, crafts.

Later Sri Ranganayaki thayar ordered that a sannidhi should be made for Swami desika close to her sannidhi inside the temple. Also it is believed that she ordered that no other acharya sannidhi will be made hereafter inside the temple as a mark of respect to this great acharya, which is being followed to this day.One can see the desikan sannidhi in front of the thaayaar sannidhi in Srirangam.


Now we have learned briefly about our acharyas starting from Sriman Narayana upto Swami desika.Present Day Acharyas/Jeeyars are nominated by Ramanujar and Desika wrt each Madathipathis/Peetadhipathis. Let us pray to these great acharyas and seek their blessings to read and understand their works/Storas, which will be the most pleasing kaimkaryam to Perumal and Thayar.

Acharya Thiruvadigale Saranam,


Wednesday, August 3, 2011

Acharya (Guru Lineage) -1

Sriman Narayana:
 
Sriman Narayan taught the Vedas to Brahma and Pancharatna Sastras to Sri Lakshmi and others. He took various Avatars himself like Fish, Tortoise, and Boar etc to preserve the Vedas and save his devotees. He also took the role of Guru-Sishya (Teacher-Student) as Nara, Narayana at BadriKashramam to present role models of an Acharya and Sishya.

Sri Lakshmi

The next acharya is our Srivaishnava Sampradhaya is Sri Lakshmi.She is called Periya Piratti or divine mother. Sri Lakshmi is always in the company of Naryana. Her only concern is the welfare of us. She is full of compassion and ignorant of punishing us for our faults. Without her recommendation, Sriman Naryana won’t grant our wishes
 
Vishvaksena
 
He is the Commander-in-Chief of the Lord Sriman Narayana.He wields a whip in his hand, and the entire universe functions in the constant fear of the whip striking them, if they do mistake. He rules over the entire world by his commands. Vishwaksena always removes obstacles in performing our duties. He is third in our acharya parampara.
 
Sri Nammazhvar
 
Sri Nammazhvar is an incarnation of Visvaksena and he is born in the month of Vaikasi, on a Pournami day and his birth star is Viskaha.He was born 43 days after Sri Krishna left the World to Vaikunta after his Avatara.


Nammazhvar stayed under the tamarind tree for 32 years and accepted Madhurakavi Azhvar as his Disciple. 
 
Nammazhvar started reciting divine poems and Madhurakavi wrote them on Palm Leaves. The Four Prabhandhams of Nammazhvar are as follows
1. Thiru Viruththam
2. Thiru aasiriyam
3. Peria Thiruvandhaathi
4. Thiruvaaymozhi

.He is considered to be our first Acharya in Kaliyuga.Later he gave the entire Dhivya Prabhandham to Sri Nathmuni. 

Nathamuni:
 
If Srivaishnavam has a global appeal today, it is due to great Nathamuni who discovered the lost divyaPrabhandham and inaugurated devotional Vaishnavam

 
Nathamuni was born at Veera Narayana Puram near Kaatumannar Koil, in the year 584 BCE.
Sri ParankusaDasar (sishya of Madhura kavi) in Kurugur taught only
 “Kanni nun Siruthaambu” and he told he do not know any Pasuram of Thiruvaymozi.

 Later Nathamuni recited “Kanni nun Siruthambu” 12000 times, under the tamarind tree, where Sri Nammazhvar was sitting in yogi form and delivered the verses. He had the mystic vision of Nammahvar.
Nammazhvar taught him all his 4 Prabhandhams and the entire Prabhandhams of other 11 Azhvars too.

Sri Nathamuni promptly codified the devotional hymns as Nalayira Divya Prabhandham. He set them to melodious music and rhythm and taught to his two nephews called “Keezhai Agaththu Azhvan and Melai Agaththu Azhvan””.

He also revived the Adhyayana Utsavam instituted by Thirumangai Azhvar.
He also commenced the practice of Arayar Sevai, a form of dance performed by male dancers singing Divya Prabhandham. This Arayar Sevai can be seen even today in SriRangam temple.
 
Nathamuni also revived the Propagation of Rahasyaas and Vyasa’s Brahma Sutra. Our Srivaishnava Sampradhayam began to shine like a becon light from Nathamuni’s time. He wrote 3 scholarly works
1. Nyaya Tattva
2. Yoga Rahasya
3. Purusha Nirnaya

Sri Nathamuni’s grandson was Sri Yamunacharya who is another important Acharya in our Sampradhayam.He had 8 sishyas and the prime sishya was Sri Uyyakkondar alias PundariKakshar
Sri Uyyakondar



 Please Check the detailed tree of our Guru Parampara. Let us see remaining Acharyas in detail in forth coming days. Acharya Azvargal Thiruvdigale Saranam !



 

Acharya Vamsa Vruksham (Guru Lineage)




Acharya Vamsa Vruksham


Acharya means Guru or Teacher. Vamsa means Lineage Vriksham means tree. What is the relation between these 3 words. 
Are we telling that Acharya is a tree? No

Imagine a tree… say Banyan tree… A huge tree… is it not? What are the parts of a tree? Let us start from the root. The tree has root, stem, branches, leaves, and fruits etc.
Our Lineage of spiritual teachers is compared with a tree. Like the root has the connection to stem, stem to branches, branch to leaves and fruits. Our Acharya parampara has connection from the first acharya to our present Acharya.
 
 Do you know who is our Prathama (1st) Acharya? It is Sriman Narayana, and Our Parama Acharya is Sri Ramanujar
 
So our Acharya Vamsa Vriksham starts from Sriman narayan and ends with our present acharya.  


Now let’s us learn briefly about our acharya parampara. First let us see a chart of our acharya lineage (Click to get detail view)
 
In this write up, let us learn about our Acharyas up to Swami Desika. In fact the acharya lineage after Ramanuja branches out in multifold and we have hundreds and hundreds of acharyas upto present day acharya.




Sriman Narayana
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Sri Lakshmi
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Sri Vishwaksenar
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Sri Nammazhvar
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Sri Nathamuni
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Sri Uyyakondar
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Sri Manakkalnambi
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Sri Yamuna Muni
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Sri Perianambi
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Sri Ramanuja
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Sri Desika
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Present Day Acharyas

Dhaniyan-2

After "Sreesailesa dhayaapaathram" Dhaniyan Following Dhaniyans are to be recited, I have given the meaning of Srisailesha Dhaniyan in detail view, becauhse it is more important rahasya, which is given by Lord Renganatha himself in praise of Manavala Mamunigal. If you like to know why,when and where Lord did this so, please visit the site in forth coming days :)
 

Thaniyan  of all  Acharyas


Lakshmi Naatha Samaarambhaam Naada Yaamuna Madhyamaam |
Asmad Aacharya Paryanthaam Vandhe Guru Paramparaam ||

[Begining with Lakshmi's husband Sriman Narayana; with Sri Naathamuni in the middle]
[Up until my Acharya, I salute my entire Guru Lineage]


Thaniyan of Param Acharya Ramanujar



Yo: nithyamachyutha pada:mbuja yugmarukma
vya:mo:hathas thadithara:ni thruna:ya me:nay |
asmad guro:r bhagavato:sya dayaika sindho:ho
ra:ma:nujasya charanau saranam prapadye:
|

 
[I surrender to that divine Sri Ramanuja, our guru, an ocean
of mercy, who in his intense attachment to the two feet of
Lord Achyuta considered all else as worthless as grass]


Thaniyan of Nammazhvar







mathA pithA yuvathayas tanayA vibhUthi:
sarvam yadhEva niyamEna madhanvayAnAm
Adhyasya Na: Kulapather VakuLAbhirAmam
Srimath Tadhangri YugaLam praNamAmi MoordhnA

 
[For me and all those associated with me,
Swamy NammAzhwAr is always the Mother, Father,
progeny , wife and all other wealth . At the most
beautiful pair of The Holy Feet of the Emperor of our
Clan - Swamy NammAzhwAr adorned with the fragrant
VakulA flower garland - I salute those
Holy Feet and bear them on my head.]


Thaniyan of All Azhvars

  
bhootham sarascha mahaa-dhaahvaya-patta-naadha-
sree-bhakthi-saara-kulasEkhara-yOgi-vaahaan,
bhakthaangirirENu parakaala-yathindra mishRaan,
sreemath paraankusa munim prana-thOsmi nithyam


I worship Bhootha Azhwaar, Pey Azhwaar (mahadaahvaya), Poigai Azhwaar (saras), Periya Azhwaar (Pattanaadha), Thirumazhisai Azhwaar (Bhakthisaara), KulasEkara Azhwaar, ThirupaaN Azhwaar (YOgivaahaan), Thondar-aadip-podi Azhwaar (BhakthaangirirEnu), Thirumangai Azhwaar (parakaala), Emperumaanaar (Yathindra, Raamaanuja) and Nammazhwaar (paraankusa muni) every day.